{"id":86042,"date":"2025-11-14T17:35:35","date_gmt":"2025-11-14T17:35:35","guid":{"rendered":"https:\/\/www.noemamag.com"},"modified":"2025-11-14T17:45:01","modified_gmt":"2025-11-14T17:45:01","slug":"from-cinema-to-the-noematograph","status":"publish","type":"wpm-article","link":"https:\/\/www.noemamag.com\/from-cinema-to-the-noematograph","title":{"rendered":"From Cinema To The Noematograph"},"content":{"rendered":"<p>For the celebrated novelist Ken Liu, whose works include \u201cThe Paper Menagerie\u201d and Chinese-to-English translation of \u201cThe Three-Body Problem,\u201d science fiction is a way to plumb the anxieties, hopes and abiding myths of the collective unconscious.<\/p><div>\n    <iframe loading=\"lazy\" id=\"noa-web-audio-player\"\n            style=\"border: none\"\n            src=\"https:\/\/embed-player.newsoveraudio.com\/v4?key=n0e13g&#038;id=https:\/\/www.noemamag.com\/from-cinema-to-the-noematograph\/&#038;bgColor=F3F3F3&#038;color=6D6D6D&#038;progressBgColor=F7F7F7&#038;progressBorderColor=6D6D6D&#038;playColor=F3F3F3&#038;titleColor=383D3D&#038;timeColor=6D6D6D&#038;speedColor=6D6D6D&#038;noaLinkColor=6D6D6D&#038;noaLinkHighlightColor=039BE5\"\n            width=\"100%\" height=\"110px\"><\/iframe>\n<\/div><p>In this pursuit, he argues in a <a href=\"https:\/\/berggruen.org\/projects\/futurology\">Futurology podcast<\/a>, AI should not be regarded as a threat to the distinctive human capacity to organize our reality or imagine alternative worlds through storytelling. On the contrary, the technology should be seen as an entirely new way to access that elusive realm beneath the surface and deepen our self-knowledge.<\/p><p>As a window into the interiority of others, and indeed, of ourselves, Liu believes the communal mirror of large language models opens the horizons of how we experience and situate our presence in the world.<\/p><p>\u201cIt\u2019s fascinating to me to think about AI as a potential new artistic medium in the same way that the camera was a new artistic medium,\u201d he muses. What the roving aperture enabled was the cinematic art form of capturing motion, \u201cso you can splice movement around \u2026 and can break all kinds of rules about narrative art that used to be true.<\/p><p>\u201cIn the dramatic arts, it was just assumed that because you had to perform in front of an audience on the stage, that you had to follow certain unities to make your story comprehensible. The unity of action, of place, of time. You can&#8217;t just randomly jump around, or the audience wouldn&#8217;t be able to follow you.<\/p><p>But with this motion-capturing machine, you can in fact do that. That&#8217;s why an actual movie is very different from a play.<\/p><p>You can do the reaction shots, you can do the montages, you can do the cuts, you can do the swipes, you can do all sorts of things in the language of cinema.<\/p><p>You can put audiences in perspectives that they normally can never be in. So it&#8217;s such a transformation of the understanding of <strong>presence<\/strong>, of how a subject can be present in a dramatic narrative story.\u201d<\/p><p>He continues: \u201cRather than thinking about AI as a cheap way to replace filmmakers, to replace writers, to replace artists, think of [it] as a new kind of machine that captures something and plays back something. What is the thing that it captures and plays back? The content of thought, or subjectivity.\u201d<\/p><p>The ancient Greeks called the content, or object of a person\u2019s thought, \u201cnoema,\u201d which is why this publication bears that name.<\/p><p>Liu thus invents the term \u201cNoematograph\u201d as analogous to \u201cthe cinematograph not for motion, but for thought \u2026 AI is really a subjectivity capturing machine, because by being trained on the products of human thinking, it has captured the subjectivities, the consciousnesses, that were involved in the creation of those things.\u201d<\/p><h2 class=\"wp-block-heading\" id=\"h-an-interactive-art-form-where-the-consumer-is-also-the-creator\"><strong>An Interactive Art Form Where The Consumer Is Also The Creator<\/strong><\/h2><p>Liu sees value in what some regard as the worst qualities of generative AI.<\/p><p>\u201cThis is a machine that allows people to play with subjectivities and to craft their own fictions, to engage in their own narrative self-construction in the process of working with an AI,\u201d he observes. \u201cThe fact that AI is sycophantic and shapeable by you is the point. It&#8217;s not another human being. It&#8217;s a simulation. It&#8217;s a construction. It&#8217;s a fictional thing.<\/p><p>You can ask the AI to explain, to interpret. You can role-play with AI. You can explore a world that you construct together.\n          <div class=\"eos-subscribe-push\">\n            \n            <a target=\"https:\/\/shop.noemamag.com\/?utm_source=MiddleCTA&utm_medium=website\" href=\"https:\/\/shop.noemamag.com\/?utm_source=MiddleCTA&utm_medium=website\" data-wpel-link=\"internal\">Read Noema in print.<\/a>\n            \n          <\/div>\n        <\/p><p>You can also share these things with other humans. One of the great, fun trends on the internet involving using AI, in fact, is about people crafting their own versions of prompts with models and then sharing the results with other humans.<\/p><p>And then a large group, a large community, comes together to collaboratively play with AI. So I think it&#8217;s the playfulness, it&#8217;s that interactivity, that I think is going to be really, really determinative of the future of AI as an art form.\u201d<\/p><p>So, what will the product of this new art form look like?<\/p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/q8ZR9-y4ik8?si=-iOYRAm3YkpupD39\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><p>\u201cAs a medium for art, what will come out of it won&#8217;t look anything like movies or novels \u2026They&#8217;re going to be much more like conversations with friends. They&#8217;re going to be more like a meal you share with people. They are much more ephemeral in the moment. They&#8217;re about the participation. They&#8217;re about the consumer being also the creator.<\/p><p>They&#8217;re much more personalized. They&#8217;re about you looking into the strange mirror and sort of examining your own subjectivity.\u201d<\/p><h2 class=\"wp-block-heading\" id=\"h-ai-makes-us-visible-to-ourselves\"><strong>AI Makes Us Visible To Ourselves<\/strong><\/h2><p>Much of what Liu posits echoes the views of the philosopher of technology, Tobias Rees, in a <a href=\"https:\/\/www.noemamag.com\/why-ai-is-a-philosophical-rupture\/\">previous conversation<\/a> with Noema.<\/p><p>As Rees describes it, \u201cAI has much more information available than we do, and it can access and work through this information faster than we can. It also can discover logical structures in data \u2014 patterns \u2014 where we see nothing.<\/p><p>AI can literally give us access to spaces that we, on our own, qua human, cannot discover and cannot access.\u201d<\/p><p>He goes on: \u201cImagine an AI model \u2026 that has access to all your data. Your emails, your messages, your documents, your voice memos, your photos, your songs, etc.<\/p><p>Such an AI system can make me visible to myself \u2026 it literally can lift me above me. It can show me myself from outside of myself, show me the patterns of thoughts and behaviors that have come to define me. It can help me understand these patterns, and it can discuss with me whether they are constraining me, and if so, then how. What is more, it can help me work on those patterns and, where appropriate, enable me to break from them and be set free.\u201d<\/p><p>Philosophically put, says Rees, invoking the meaning of \u201cnoema\u201d as Liu does, \u201cAI can help me transform myself into an \u2018object of thought\u2019 to which I can relate and on which I can work.<\/p><p>\u201cThe work of the self on the self has formed the core of what Greek philosophers called <em>melet<\/em><em>\u0113<\/em> and Roman philosophers <em>meditatio<\/em>. And the kind of AI system I evoke here would be a philosopher\u2019s dream. It could make us humans visible to ourselves from outside of us.\u201d<\/p><p>Liu\u2019s insight as a writer of science fiction realism is to see what Rees describes in the social context of interactive connectivity.<\/p><h2 class=\"wp-block-heading\" id=\"h-art-s-vocation\"><strong>Art\u2019s Vocation<\/strong><\/h2><p>The arrival of new technologies is always disruptive to familiar ways of seeing that were cultivated from within established capacities. Letting go of those comforting narratives that guide our inner world is existentially disorienting. It is here that art\u2019s vocation comes into play as the medium that helps move the human condition along. To see technology as an art form, as Liu does, is to capture the epochal moment of transformation that we are presently living through.<\/p>\n          <div class=\"eos-subscribe-push\">\n          \n            <a target=\"https:\/\/shop.noemamag.com\/?utm_source=BottomCTA&utm_medium=website\" href=\"https:\/\/shop.noemamag.com\/?utm_source=BottomCTA&utm_medium=website\" data-wpel-link=\"internal\">Enjoy the read? Subscribe to get the best of Noema.<\/a>\n            \n          <\/div>\n        ","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":86064,"template":"","wpm-article-type":[3],"wpm-article-topic":[23,20],"wpm-article-tag":[],"class_list":["post-86042","wpm-article","type-wpm-article","status-publish","has-post-thumbnail","hentry","wpm-article-type-essay","wpm-article-topic-philosophy-culture","wpm-article-topic-technology-and-the-human"],"acf":[],"apple_news_notices":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.0 (Yoast SEO v25.0) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>From Cinema To The Noematograph<\/title>\n<meta name=\"description\" content=\"Much like the camera\u2019s ability to capture motion transformed storytelling, AI is a new artistic medium for capturing subjective experience.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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