{"id":52036,"date":"2024-02-01T16:40:39","date_gmt":"2024-02-01T16:40:39","guid":{"rendered":"https:\/\/www.noemamag.com"},"modified":"2024-02-05T19:28:40","modified_gmt":"2024-02-05T19:28:40","slug":"who-gets-to-be-chinese","status":"publish","type":"wpm-article","link":"https:\/\/www.noemamag.com\/who-gets-to-be-chinese","title":{"rendered":"Who Gets To Be Chinese?"},"content":{"rendered":"<p><em>\u201cWe must go to the root and criticize the Han chauvinist ideas which exist to a serious degree among many Party members and cadres<\/em>.\u201d<br>\u2014 Mao Zedong<strong><\/strong><\/p><p>SHANGHAI \u2014&nbsp;For a time, Joseph and I would go to the park at dawn to take in the sights of a Chinese morning: the sun rising over Jing\u2019an Temple, the elderly practicing Tai chi, stray cats gazing maliciously at us. Inevitably, a retired Shanghainese would walk up. How handsome he is, they would say. He looks nothing like you. Our Chinese genes are much stronger than yours.<\/p><p>What qualifies a person to be Chinese, anyway? My son holds a U.S. passport; his hair is brown and his skin looks the same as mine (although he has the bluish mark on his bum that a Mongolian friend told me is a sign of Genghis Khan\u2019s DNA). On the other hand, he certainly has his mother\u2019s deep, dark eyes.<\/p><p>America is paper, one retiree told me; China is blood. What this person meant was that U.S. citizenship is a matter of bureaucracy and paperwork \u2014 in theory, open to anybody. In contrast, Chinese citizenship is a closed loop. If you\u2019re in, you can never really escape \u2014 and if you\u2019re out, there\u2019s no way of entrance.<\/p><p>It is for this reason that some call China an ethno-state, contradicting the official recognition of <a href=\"https:\/\/english.www.gov.cn\/archive\/china_abc\/2014\/08\/27\/content_281474983873388.htm\">56<\/a> ethnicities (sometimes called nationalities) that are equally <a href=\"http:\/\/www.npc.gov.cn\/zgrdw\/englishnpc\/Constitution\/2007-11\/15\/content_1372963.htm\">entitled<\/a> to citizenship. Of course, many who consider themselves (and are considered by others) to be Chinese are not citizens of China. The borders of China and the limits of Chineseness map onto each other incompletely.<\/p><p>China\u2019s borders encompass individuals who are, like me, impossible to mistakenly identify as Chinese. Meanwhile, most major cities in the world have a Chinatown, and even villages and truck stops in America have Chinese restaurants. These places have nothing much to do with the Communist China that emerged in 1949.<\/p><!-- Quote Block Template -->\n\n<figure class=\"quote\">\n\n  <blockquote class=\"quote__container\">\n\n    <div class=\"quote__text\">\n      &#8220;The collection of peoples we call China is not really a society of citizens. Rather, it is an organization \u2014 a government \u2014 keeping tabs on populations and territories within its domain.&#8221;    <\/div>\n\n    \n    <div class=\"quote__social-media\">\n      <div\n        class=\"a2a_kit a2a_kit_size_35 a2a_default_style\"\n        data-a2a-url=\"https:\/\/www.noemamag.com\/wp-json\/wp\/v2\/wpm-article\/52036\"\n        data-a2a-title='\"The collection of peoples we call China is not really a society of citizens. Rather, it is an organization \u2014 a government \u2014 keeping tabs on populations and territories within its domain.\"'\n      >\n        <a class=\"a2a_button_facebook\"><\/a>\n        <a class=\"a2a_button_twitter\"><\/a>\n        <a class=\"a2a_button_email\"><\/a>\n      <\/div>\n    <\/div>\n  <\/blockquote>\n<\/figure><p>Until he is 18, my son is eligible for the privilege (if it is that) of Chinese citizenship, as long as he chooses to renounce American citizenship (China doesn\u2019t recognize dual nationalities). This is not because he was born here in China, but because his mother is Chinese.<\/p><p>On some days, as we walked past the artificial lake and the tea garden, stopping by the playground to play on the slide, I would mentally review the tasks I\u2019d set for myself to prepare for Joseph\u2019s future. What school? Had I paid the health insurance? Should I get bananas or eggs on the way home? And is my son really one of \u201cthe Chinese people,\u201d cossetted and protected as well as abused by a society that takes the patriarchal family as its dominant metaphor?<\/p><p>Recently, the government has been <a href=\"https:\/\/www.theguardian.com\/world\/2023\/sep\/08\/chinese-law-to-ban-things-that-harm-feelings-of-country-prompts-concern\">discussing<\/a> a proposed law that would outlaw \u201charm[ing] the feelings\u201d of the Chinese people. As a parent, the notion that I could ban any hurt or injury to Joseph\u2019s feelings seems grandiose, but the fathers of the Chinese nation insist upon it. Nothing is too good for you, my children, they say; now sit down and be quiet.<\/p><p>Like any proud parent, the Chinese government insists that the country\u2019s population is the best. &nbsp;When asked about the prospect of India\u2019s population surpassing China\u2019s in sheer numbers, the government spokesperson, Wang Wenbin, <a href=\"https:\/\/www.google.com\/url?q=https:\/\/theprint.in\/world\/look-at-not-just-size-but-also-quality-says-china-as-india-set-to-become-most-populous-country\/1529367\/&amp;sa=D&amp;source=docs&amp;ust=1706716656762539&amp;usg=AOvVaw0AQOGVC5-V-iVEqJgdayH0\">retorted<\/a>: \u201cWhen assessing a country&#8217;s demographic[s], we need to look at not just its size but also its quality.\u201d<\/p><p>China, the \u201c\u56fd\u5bb6\u201d \u2014 \u201ckingdom-family\u201d \u2014 is not an ethno-state in the way that Israel is, where any Jewish person can become a citizen. China does not do that. But it is certainly an estranged and complicated family, whose international disputes often seem to revolve around errant children, runaways and the dirty secrets that flare up into argument over the dinner table during holidays.<\/p><!-- Content Image Block Template -->\n<div class=\"\n  content-image\n  content-image--large_inset  \">\n\n  <div class=\"content-image__container\">\n\n    <!-- Main Image -->\n    <div class=\"content-image__main-wrapper\">\n\n              <div class=\"aspect-ratio-wrapper\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1724\" height=\"1122\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=d63415bca687c4b9e8b31dd486662328\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=95bf5f725d11b1e6a56a8ac54ce5ca9b 300w, https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=6d5cceb9a67c8af43076409059aae411 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=6c39eb23195a1d5f5eaa4885cf06d15f 768w, https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fit=scale&amp;fm=pjpg&amp;h=781&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=46f183c81bae914b9145b0214449b5c0 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fit=scale&amp;fm=pjpg&amp;h=1000&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=c6202d3b6920eb1081243898baf8e137 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/01-01-A-4249-17.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=208bdbd81c4e84b5ef6b959015cd71ac 600w, 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class=\"content-image__main-wrapper\">\n\n            <div class=\"\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1724\" height=\"1122\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=e6ca7ec2c5f687b1cda92892f3b4788a\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=55460e1d797a064717388e3dd43df00c 300w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=3189e8d535eb972718854d18793ccdb5 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=54254b8e86eb03a45b2aab9ed3d321e6 768w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=781&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=5951eaeb7d17fb539939e1c54e2bcbec 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=1000&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=656c5f3f7a601d449dff9638fd09c861 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=58db27c77d43004f48380b564ec43374 600w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=1333&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=b6f97c8c9334a113b8530c5c1d2cd83c 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fit=scale&amp;fm=pjpg&amp;h=1289&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=b04dea2943c520dfb3af789a3b2a5da5 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/15-15-A-2912-14.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=e6ca7ec2c5f687b1cda92892f3b4788a 1724w\" sizes=\"auto, (max-width: 1724px) 100vw, 1724px\" \/>        <div class=\"content-image__overlay content-image__overlay-0\">\n        <\/div>\n        <\/div>\n      <\/div>\n\n          <!-- Secondary image. Only for 'Double Image' option -->\n      <div class=\"content-image__secondary-wrapper\">\n\n        <!-- <div class=\"aspect-ratio-wrapper\"> -->\n        <div class=\"\">\n          <img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"666\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=a37ce01fa80722f187f0b5fcc6e05468\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=d35838cc7575f17485ed8e8257372d6c 300w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=3be5601b6e243d38b1764385056ada4d 768w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=780&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=54e23b06de2e4f32df4c4bd0c4bbe1e5 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=a37ce01fa80722f187f0b5fcc6e05468 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=5fc0fafd34d1c23696eb19246d42f75d 600w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=999&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=c303a0707f51933afb06471b12df1f68 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=1332&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=486441049ba95ca84cbeb78d3c1009ba 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/32-A-6080-20.jpg?fit=scale&amp;fm=pjpg&amp;h=1288&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=16aec05980037014ceda15d44ab3b85e 1980w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/>          <div class=\"content-image__overlay content-image__overlay-0\"><\/div>\n        <\/div>\n\n      <\/div>\n\n      <\/div>\n\n  <div class=\"content-image__captions\">\n    \n      <\/div>\n\n\n<\/div><h2 class=\"wp-block-heading\"><strong>Zhongyuan<\/strong><\/h2><p>&#8220;<em>In the veins of our century there flows the heavy blood of extremely distant, monumental cultures<\/em>.&#8221;<br>\u2014 Osip Mandelstam<\/p><p>In the fairytale version of Chinese history, the people who became the Han found themselves in the Zhongyuan \u2014 the central plains of Henan \u2014 during a long cooling period of climate change, and the colder weather encouraged nomadism and a struggle for resources. Different tribes kept warring with each other and getting attacked by raiders until the leader of one \u2014 Qin Shi Huang \u2014 established a forcible, autocratic unity.<\/p><p>In \u201cCrowds and Power\u201d (1960), the Nobel Prize-winning Bulgaria-born writer Elias Canetti sought to explain what makes a group of dissimilar people become a coherent community. Usually, he wrote, it is an external threat: Two tribes with no reason to trust each other end up doing so out of necessity, pooling resources and joining up against rivals that threaten both. Essentially, this is what ancient Chinese history records.<\/p><p>Qin unified different tribes into a community whose borders were defined by a hostile periphery of nomadic raiders. As the historian <a href=\"https:\/\/www.bbc.com\/news\/magazine-19922863\">Sima Qian<\/a> wrote a century after Qin died: \u201cQin is a man of scant mercy who has the heart of a wolf. When he is in difficulty he readily humbles himself before others, but when he has got his way, then he thinks nothing of eating others alive. If the Qin should ever get his way with the world, then the whole world will end up his prisoner.\u201d Out of the diverse jumble of territories in continental East Asia, the world that Sima Qian imagined did become that prisoner. Today, we call it China.<\/p><p>From its origins, then, the community of the Han referred to a mix of different people thrown together by exigency, forming a collective for self-defense that ended up becoming one of the longest-lasting human social structures on Earth.<\/p><p>This primeval moment was the beginning of many of China\u2019s political traditions. Mao Zedong once bragged that he outdid Qin by burning books and burying scholars. These are some of the things that outsiders find so unpleasant about China. But since Qin\u2019s time, Chinese leaders have often advocated iron discipline in order to keep such a diverse range of peoples and territories, always under attack from outsiders (or perceived to be), united into a singular group. If they don\u2019t, things will fall apart into chaos. In Chinese history, they repeatedly have done so.<\/p><p>But the collection of peoples we call China is not really a society of citizens in the sense that emerged from the American and French revolutions. Rather, it is an organization \u2014 a government \u2014 keeping tabs on populations and territories within its domain.\u00a0<\/p><!-- Content Image Block Template -->\n<div class=\"\n  content-image\n  content-image--large_inset  \">\n\n  <div class=\"content-image__container\">\n\n    <!-- Main Image -->\n    <div class=\"content-image__main-wrapper\">\n\n              <div class=\"aspect-ratio-wrapper\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1724\" height=\"1122\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=b99afb40ae911dd4026b7936aab62b72\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=bdc78682ac9c8faa23c0f485a0d832c1 300w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=b2ce16d6cae69f376564b453fdab95be 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=f036e988628a4bc354d214247916d016 768w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=781&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=1a9115a135e8874ed4f8be5b9d0e12fc 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=1000&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=12b888bbdbace8cb37c9ce43ddd38618 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=92ed6119e0401e1a44e74356ab24f1b6 600w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=1333&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=5a61fb10e2ccce50a7b703233aa016fc 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fit=scale&amp;fm=pjpg&amp;h=1289&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=3e98cc883dd016d846400218532d7a39 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/17-17-A-10383-226.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=b99afb40ae911dd4026b7936aab62b72 1724w\" sizes=\"auto, (max-width: 1724px) 100vw, 1724px\" \/>        <div class=\"content-image__overlay content-image__overlay-0\">\n        <\/div>\n        <\/div>\n      <\/div>\n\n      <\/div>\n\n  <div class=\"content-image__captions\">\n    \n      <\/div>\n\n\n<\/div><p>The population core of China during the Han dynasty was located in roughly the same place as it is today, in the developed coastal provinces and central plains. As it expanded \u2014 in Qin\u2019s time but also more recently when the Q\u2019ing dynasty suppressed the Dzungar Khanate \u2014 tribes that stood in the way were assimilated. If this wasn\u2019t voluntarily, then by force.<\/p><p>Ganhuyag Chuluun Hutagt, a Mongolian financier, once told me that Chinese assimilationism posed a greater threat than Russia\u2019s war-making. What was once Soviet Mongolia is an independent state with United Nations representation today, whereas in the Chinese region of Inner Mongolia, which is albeit richer per capita than Mongolia, the education system is <a href=\"https:\/\/www.chinacenter.net\/2023\/china-currents\/22-1\/language-policy-in-inner-mongolia-and-its-implications-for-chinese-and-international-human-rights\/\">mostly in Chinese<\/a>, the natural resources are exploited by Chinese engineers and entrepreneurs, and ethnic Mongolians are a minority. Sadly (from a Mongolian perspective), people in Inner Mongolia are well on their way to being Sinified in a process that can feel almost inevitable. Consider, also, the Manchus \u2014 the last Chinese emperors came from their ranks, and their homeland of Manchuria was protected by the \u201c<a href=\"https:\/\/en.wikipedia.org\/wiki\/Willow_Palisade\">willow palisade<\/a>,\u201d from which Han were legally forbidden to enter. Today, it has become the three provinces of Heilongjiang, Jilin and Liaoning, where ethnic Manchus, Koreans and others are indistinguishable from Han in the streets.<\/p><p>Today, through China\u2019s tax-sharing system, the coastal provinces and municipalities effectively subsidize the interior and border regions. Guangdong, Zhejiang, Jiangsu, Shanghai, Shandong and Beijing all lie in the historical Han heartland, the area Chinese planners see as the future of China\u2019s economy and population core. To some degree or another, the rest of China is empty space, a buffer against the outside world, a place to grow crops, harvest sunbeams, capture carbon credits, breed armies of workers (and soldiers). (The central plains, where it all started, is today a shadow of the coastal economy, densely populated but suffering from some of China\u2019s worst problems.) Ethnic Han make up at least 80% of the population in 23 of China\u2019s 31 mainland provincial administrative regions. In the other eight, like Inner Mongolia, <a href=\"https:\/\/www.bloomberg.com\/news\/features\/2023-12-07\/xi-jinping-s-quest-for-china-unity-threatened-by-genghis-khan-mongolian-history\">assimilationist efforts<\/a> remain incomplete.<\/p><p>In this context, there\u2019s no wonder that China\u2019s neighbors are wary. It seems like a coincidence of 20<sup>th<\/sup> century history that Vietnam and Korea, for example, are not Chinese provinces, but Guangdong and Jilin are. The discontinuity between the borders of China today and the maximalist \u201cHuaxia\u201d concept of the Chinese nation \u2014 where all who used Chinese characters in the past are somehow part of the same civilizational unit \u2014 is one of the primary flashpoints of Chinese nationalist grievance.<\/p><p>Han seems to be a malleable term that means \u201ccivilized\u201d more than it denotes an ethnic phenotype. And yet, modern China, and certainly the China that has existed since 1949, always conceived of itself as a biological entity very different than the \u201cWest.\u201d <\/p><!-- Content Image Block Template -->\n<div class=\"\n  content-image\n  content-image--large_inset  \">\n\n  <div class=\"content-image__container\">\n\n    <!-- Main Image -->\n    <div class=\"content-image__main-wrapper\">\n\n              <div class=\"aspect-ratio-wrapper\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1795\" height=\"1205\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/20-087-A-5692-10.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=0b6fd57835ec6cffce330300184915cb\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/20-087-A-5692-10.jpg?fit=scale&amp;fm=pjpg&amp;h=201&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=de72563ae7cc89fa6ad496d79e5e13af 300w, 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class=\"content-image__main-wrapper\">\n\n            <div class=\"\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1713\" height=\"1134\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/22-A-10871-95.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=cafe23bbd6e650bcc3c796261ea06e4d\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/22-A-10871-95.jpg?fit=scale&amp;fm=pjpg&amp;h=199&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=74ce62db3dd2950b42188de3ea712427 300w, https:\/\/noemamag.imgix.net\/2024\/02\/22-A-10871-95.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=63cfc68eb386741b88668257beb36b7f 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/22-A-10871-95.jpg?fit=scale&amp;fm=pjpg&amp;h=508&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=2f75f59d3c4e05b6d0eac209bed189a1 768w, 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Only for 'Double Image' option -->\n      <div class=\"content-image__secondary-wrapper\">\n\n        <!-- <div class=\"aspect-ratio-wrapper\"> -->\n        <div class=\"\">\n          <img loading=\"lazy\" decoding=\"async\" width=\"1713\" height=\"1134\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=063c4412f5be5cd162e0f056fddb967f\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=199&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=dcaa20d9fb6b65f16a443bc33ee3d827 300w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=fc86588c23e593a2c9cce9f5c8650f6a 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=508&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=52a36c7e01bf23bd82548f7c8aa1c3de 768w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=794&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=bf2bf805c398f7077ee248afd7f955e3 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=1017&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=33e7ec3574cdc0a0bbcff2cc1374f4ce 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=397&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=b479b0bbe2f80bbc8d4490244d4bf8d7 600w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=1356&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=5de58e7a95995a1c9f0c2e4891973542 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fit=scale&amp;fm=pjpg&amp;h=1311&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=eadf085ef692fb9eef0e6fd03ac6e485 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/37-A-12792-17.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=063c4412f5be5cd162e0f056fddb967f 1713w\" sizes=\"auto, (max-width: 1713px) 100vw, 1713px\" \/>          <div class=\"content-image__overlay content-image__overlay-0\"><\/div>\n        <\/div>\n\n      <\/div>\n\n      <\/div>\n\n  <div class=\"content-image__captions\">\n    \n      <\/div>\n\n\n<\/div><h2 class=\"wp-block-heading\"><strong>Sydney<\/strong><\/h2><p>&#8220;<em>Even though the white race commands strength and occupies a position of superiority, the yellow race is large in number and possesses wisdom. Thus, it is only logical that the two should join and integrate<\/em>.&#8221;<br>\u2014 Kang Youwei<\/p><p>In December, we fled the impending cold of Shanghai to see friends in Australia, a country\/continent that embodies the allure of the \u201cWest\u201d to Chinese. In this modern, prosperous society, people are free to be as Chinese as they want \u2014 there are about 1.4 million people of Chinese ancestry living in Australia, or over 5% of the population. In cities like <a href=\"https:\/\/profile.id.com.au\/sydney\/ancestry\">Sydney<\/a>, it\u2019s 17%.<\/p><p>My friend Jenevieve Chang is one of them. Born to a conservative family in Taiwan, \u201cout-of-province people\u201d (\u201c\u5916\u7701\u4eba\u201d) who arrived from Hunan after the Communists took power, she grew up in the southern Sydney suburbs. She circled the world, lived in London and then Shanghai, wrote a memoir. Now she\u2019s raising a child in Marrickville, a trendy suburb.<\/p><p>The divisions and splinterings that the 20th century wrought on the concept of Chineseness have been a core issue that Jen has wrestled with for as long as I\u2019ve known her. Families like hers are drawn in a subterranean way to the motherland, even as business and family skeins across Hong Kong, Taiwan, Singapore, even Southeast Asia.<\/p><p>Long before James Cook \u201cdiscovered\u201d Australia for the British, the Chinese valued it, as they did Vladivostok, for its sea cucumbers. But a world organized around access to sea cucumbers is exactly what many seek to flee when they speak and live in English.\n          <div class=\"eos-subscribe-push\">\n            \n            <a target=\"https:\/\/shop.noemamag.com\/?utm_source=MiddleCTA&utm_medium=website\" href=\"https:\/\/shop.noemamag.com\/?utm_source=MiddleCTA&utm_medium=website\" data-wpel-link=\"internal\">Read Noema in print.<\/a>\n            \n          <\/div>\n        <\/p><p>The English-speaking world has been an escape, not only for women bored of patriarchal men, but for patriarchal men seeking to avoid Chinese politics and taxes, for those who find a clean grocery store simpler than a wet market, or even for families like my own who find China a bit overwhelming at times. For a while in Australia, we felt inexplicably anxious; anxiety is the constant companion to life in a dense, high-pressure society like Shanghai\u2019s. It buzzed in our ears like a mosquito until the WeChat notifications decreased and we started to enjoy ourselves.<\/p><p>In common parlance, the way we continue to talk about China and the \u201cWest\u201d is perhaps a heritage from the Cold War. The reality is that most Chinese emigrants tend to target certain foreign countries \u2014 mostly in Southeast Asia, China\u2019s near-abroad, or the English-speaking rich world. On Gavin Newsom\u2019s recent visit to China, he alluded to the 2 million Chinese who live in California, more than in Japan and the Eurozone combined.<\/p><p>Chinese diasporas, for the most part, aren\u2019t that interested in a generic West, especially not the part that seems defined by ethnic particularity, like Europe. That part is difficult to access and find belonging in. It is only in the English-speaking world where Chinese can really enjoy the privilege of an amphibious identity, being entirely Han and entirely Canadian or Californian or Australian at the same time.<\/p><!-- Quote Block Template -->\n\n<figure class=\"quote\">\n\n  <blockquote class=\"quote__container\">\n\n    <div class=\"quote__text\">\n      &#8220;Han seems to be a malleable term that means &#8216;civilized&#8217; more than it denotes an ethnic phenotype.&#8221;    <\/div>\n\n    \n    <div class=\"quote__social-media\">\n      <div\n        class=\"a2a_kit a2a_kit_size_35 a2a_default_style\"\n        data-a2a-url=\"https:\/\/www.noemamag.com\/wp-json\/wp\/v2\/wpm-article\/52036\"\n        data-a2a-title='\"Han seems to be a malleable term that means 'civilized' more than it denotes an ethnic phenotype.\"'\n      >\n        <a class=\"a2a_button_facebook\"><\/a>\n        <a class=\"a2a_button_twitter\"><\/a>\n        <a class=\"a2a_button_email\"><\/a>\n      <\/div>\n    <\/div>\n  <\/blockquote>\n<\/figure><p>In light of the Han tendency to assimilate smaller ethnic groups into \u201ccivilization,\u201d it must be said that the English-speaking world has an odd parallel with Huaxia, which came into being in the early days of the idea of Chineseness, when multiple different tribes united in their use of the Han script and ceremonial rites against the \u201cbarbarians\u201d who did not. Parts of the West have proven quite capable of assimilating Chinese people into their civilizational orders. And it is the West that is most self-consciously organized in a rivalry with Communist-led China today.<\/p><p>For many Chinese nationalists, English-speaking people have always been damnably slippery, aquatic by nature. In Shanghai, the French called their colony the French Concession; the Americans and English referred to theirs as the International Settlement. Chinese nationalists past and present smirk at this, as they do at the \u201cinternational community\u201d with \u201cinternational norms\u201d that, in the final analysis, are mostly the norms of English-speaking people.<\/p><p>This wouldn\u2019t be an issue except for the reality that many Chinese people desire those norms. An average Chinese would find it very difficult, if not impossible, to become a Parisian, but many have become Californians. The former director of the University of Adelaide\u2019s Confucius Institute, Gao Mobo, told me a story of a Chinese-born neighbor in his upscale suburb. I believe in Australian values, this Tsinghua University graduate insisted; I am Australian, not Chinese. When prodded, those values tend to be similar to American, Canadian or British values: property rights, the rule of law, freedom of speech. Universal values.<\/p><p>Zhang Taiyan, the early 20th-century philosopher of Chinese modernity, wrote about how the idea of the individual as separate from a group was created by the concept of universality, which hid a structure of domination within it. Adelaide, Hong Kong, Vancouver and various other places with parks named after Queen Victoria all perceive of themselves as transparent and open. The structures they use to do so \u2014 the built environment, laws, banks, zoning codes \u2014 are to a greater or lesser degree inherited from the multiethnic British Empire.<\/p><p>Zhang decried universalism as a condition of oppression: \u201cOne cannot take the data of one place and treat it as authoritative and applicable everywhere \u2014&nbsp;this much is sure!\u201d As he explained his political project: \u201cThose whom I call revolutionaries do not want revolution, they want to restore greatness. They want to restore the greatness of the Chinese race, to restore the greatness of the China\u2019s prefectures and commandaries, and restore the greatness of China\u2019s political power. What in reality aims to restore greatness has been called revolution.\u201d<\/p><p>For him, the Han was a particular way of doing things; universal values would flatten everything that made China unique, making it just another colony in a global order ruled from the West. The insidious universalism of the English-speaking colonizers, which persistently skimmed the cream off the top of China, is the greatest rival imaginable: The Chinese people cannot be collected and unified into a cohesive consciousness if some of the smart, enterprising or desperate ones periodically move to Australia.<\/p><p>Mao\u2019s Communists, however, saw things slightly differently: Any empire is multiethnic, and as such strains the boundaries of family. It needs ideology and abstraction. A China that was just a family of Han would be a China that decided to limit itself. A China that was an ideology could encompass people all across the world.<\/p><!-- Content Image Block Template -->\n<div class=\"\n  content-image\n  content-image--large_inset  \">\n\n  <div class=\"content-image__container\">\n\n    <!-- Main Image -->\n    <div class=\"content-image__main-wrapper\">\n\n              <div class=\"aspect-ratio-wrapper\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1724\" height=\"1122\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/06-04-A-12688-15.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=dd9aa71353343ac20ff3a8add9f30c79\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/06-04-A-12688-15.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=2fdea18f8a391b1cd95e4f41107e3ecf 300w, 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https:\/\/noemamag.imgix.net\/2024\/02\/06-04-A-12688-15.jpg?fit=scale&amp;fm=pjpg&amp;h=1333&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=d39c77d7bf469bd49f1f169d72d2aeaa 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/06-04-A-12688-15.jpg?fit=scale&amp;fm=pjpg&amp;h=1289&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=aeffbb785003d6529f61a9d9b0aeecf0 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/06-04-A-12688-15.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=dd9aa71353343ac20ff3a8add9f30c79 1724w\" sizes=\"auto, (max-width: 1724px) 100vw, 1724px\" \/>        <div class=\"content-image__overlay content-image__overlay-0\">\n        <\/div>\n        <\/div>\n      <\/div>\n\n      <\/div>\n\n  <div class=\"content-image__captions\">\n    \n      <\/div>\n\n\n<\/div><!-- Content Image Block Template -->\n<div class=\"\n  content-image\n  content-image--double_image  \">\n\n  <div class=\"content-image__container\">\n\n    <!-- Main Image -->\n    <div class=\"content-image__main-wrapper\">\n\n            <div class=\"\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1724\" height=\"1122\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=8dfe8ae3f31d568eb3670147dd957be1\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=914c025948ce9bdddb3566958a1e5617 300w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=a3d635ed2b75dd83195eac94ff93de0b 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=c799b5c0b662c39850bc9dedd3dd31f6 768w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=781&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=deb4ca19634e454b03b97e9b15dc4a25 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=1000&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=db379dc7131f2981138d40662381dac4 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=2f84a919c28e3a521828dbb795ad0bc7 600w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=1333&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=b2cd471693e833c71caeef8f2bfb5982 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fit=scale&amp;fm=pjpg&amp;h=1289&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=8d11ba2381fa70616fe68c7a1bcd04e3 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/40-E-0954-09.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=8dfe8ae3f31d568eb3670147dd957be1 1724w\" sizes=\"auto, (max-width: 1724px) 100vw, 1724px\" \/>        <div class=\"content-image__overlay content-image__overlay-0\">\n        <\/div>\n        <\/div>\n      <\/div>\n\n          <!-- Secondary image. Only for 'Double Image' option -->\n      <div class=\"content-image__secondary-wrapper\">\n\n        <!-- <div class=\"aspect-ratio-wrapper\"> -->\n        <div class=\"\">\n          <img loading=\"lazy\" decoding=\"async\" width=\"1500\" height=\"976\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=3b4a6f8604c33d9eb8dba5875a865dbe\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=d1f7f09cd744a6db7265dac3cad35585 300w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=beb263e2f8eaff1a497e709ba69e8484 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=9c5bf08109e8b9bf6d64cf83e51feb69 768w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=781&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=f9115c623703e4999da205bd77bbe638 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=8cff08c35c2db60fe399a36db240fd0d 600w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=999&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=e3a58197172fa0a11e7a6f5ddcf69fbf 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=1333&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=f02a8b64e804022b29e26af6ecf46ecf 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fit=scale&amp;fm=pjpg&amp;h=1288&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=2084f512cbf2fb526112f5308ef79081 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/38-D-210304-01-1.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=3b4a6f8604c33d9eb8dba5875a865dbe 1500w\" sizes=\"auto, (max-width: 1500px) 100vw, 1500px\" \/>          <div class=\"content-image__overlay content-image__overlay-0\"><\/div>\n        <\/div>\n\n      <\/div>\n\n      <\/div>\n\n  <div class=\"content-image__captions\">\n    \n      <\/div>\n\n\n<\/div><h2 class=\"wp-block-heading\" id=\"h-taipei\"><strong>Taipei<\/strong><\/h2><p><em>\u201cA culture is in its finest flower before it begins to analyze itself.\u201d<\/em><br>\u2014 Alfred North Whitehead<\/p><p>Ko Wen Je, Taiwan\u2019s Ross Perot-style third-party candidate, consistently describes Taiwan\u2019s relation with China with the phrase \u201c\u5169\u5cb8\u4e00\u5bb6\u89aa\u201d \u2014 \u201cWe are one family on either side of the Taiwan strait.\u201d It\u2019s a Xi Jinping phrase. The logic of an extended family underpins many such gestures in both countries. Former President Ma Ying-jeou, for example, recently took a trip to his ancestral village in Hunan.<\/p><p>After Taiwan\u2019s election this month, mainland Chinese media, rationalizing results they weren\u2019t able to control, highlighted the fact that 60% of voters chose candidates perceived as closer to China; if Ko hadn\u2019t spoiled it, many speculated, the Kuomintang would have won. The family reunion could still happen, just give it time. On a certain level, whether this is true or false, it\u2019s good if the mainland Chinese think so, because that allows them space to keep coexisting.<\/p><p>The metaphor of family has proved compelling for many ethnically Han people on both sides of the strait: Mainland conservatives sometimes describe Taiwan as one might a runaway teenager, while many Taiwanese politicians describe the mainland\u2019s leaders as authoritarian and sexist. Every family has misunderstandings and estrangements.<\/p><p>When some young Taiwanese reject the notion that they are Chinese, they are rejecting China as a political construct but still take their Han identity for granted; they probably still consider themselves part of \u201c\u4e2d\u534e.\u201d Even the Taiwanese government, under the independent-minded Democratic Progressive Party at least, describes Taiwan as a predominantly Han society in which 95% are partially or entirely Han. After all, you can\u2019t pick your family, even if you might disagree with them about politics.<\/p><p>In the U.S., white nationalism is the precinct of those who feel that a country that is \u201ctheirs\u201d has been taken away by a \u201cgreat replacement\u201d by others. Never mind that \u201cwhite\u201d today encloses groups like the Irish and Italians who were considered ethnic outsiders not that long ago. Those invested in their identity as white perceive themselves as being above, monitoring the border between themselves and the lower orders.<\/p><p>In contrast, \u201cHan\u201d in the modern period has been defined primarily with resentment to those same \u201cwhites.\u201d If \u201cBlacks\u201d are needed to make whites truly white, then foreigners are needed to make Chinese truly Chinese.<\/p><p>The foreigners in question tend to be English-speaking people who eat beef and are loud and aggressive. When young people in places like Hong Kong and Taiwan drift away from the family, some Chinese nationalists assume it is because they were bribed by the U.S. state department; there can\u2019t be any other explanation.<\/p><p>Within the logic of Chinese nationalism, for Han to aspire to equality with foreign groups is ludicrous. As China\u2019s Foreign Minister Wang Yi recently explained to his Japanese and Korean counterparts: \u201cNo matter how yellow you dye your hair, or how sharp you make your nose, you\u2019ll never turn into a European or American, you\u2019ll never turn into a Westerner.\u201d<\/p><!-- Quote Block Template -->\n\n<figure class=\"quote\">\n\n  <blockquote class=\"quote__container\">\n\n    <div class=\"quote__text\">\n      &#8220;A China that is just a family of Han would be a China that decided to limit itself. A China that is an ideology could encompass people all across the world.&#8221;    <\/div>\n\n    \n    <div class=\"quote__social-media\">\n      <div\n        class=\"a2a_kit a2a_kit_size_35 a2a_default_style\"\n        data-a2a-url=\"https:\/\/www.noemamag.com\/wp-json\/wp\/v2\/wpm-article\/52036\"\n        data-a2a-title='\"A China that is just a family of Han would be a China that decided to limit itself. A China that is an ideology could encompass people all across the world.\"'\n      >\n        <a class=\"a2a_button_facebook\"><\/a>\n        <a class=\"a2a_button_twitter\"><\/a>\n        <a class=\"a2a_button_email\"><\/a>\n      <\/div>\n    <\/div>\n  <\/blockquote>\n<\/figure><p>Some Chinese conservatives observe Korean plastic surgery trends with horror. On flights from Korea to China, there are many Chinese who have had double eyelid surgery and breast implants, who have dyed their hair blonde or wear contact lenses to make their eyes blue. What a disgrace, the conservatives must think. These lost children need self-confidence. Maybe they need to hear again the story of Chinese identity. They&#8217;d be better off joining the Han in the project of creating a Chinese alter-modernity instead of throwing in the towel and moving to Australia or Vancouver or Los Angeles.<\/p><p>Han people have recorded the concept that race is a fiction for millennia. It is encapsulated in a phrase attributed to Confucius: \u201c\u5937\u72c4\u5165\u534e\u590f\uff0c\u5219\u534e\u590f\u4e4b\u3002\u534e\u590f\u5165\u5937\u72c4\u5219\u5937\u72c4\u4e4b\u201d (\u201cWhen barbarians come to China, they become Chinese. When Chinese go to the land of barbarians, they become barbaric). Within the worldview of this saying, Han is above all a culture, not an ethnic phenotype. As such, it is endlessly capacious, able to accommodate various barbarians \u2014 the Mongolians, the Manchurians, me.<\/p><p>Various foreign groups have been assimilated into the Han via intermarriage, a process called \u201c\u6c49\u5316,\u201d or \u201cHan-ization,\u201d much to the regret of Chinese cultural critics such as Bo Yang, a Cultural Revolution escapee who wrote \u201cThe Ugly Chinaman\u201d in exile in Taiwan. The Chinese, he wrote, are like soy sauce; a drop of their flavor overtakes whatever you add it to. New York City, the 13th Arrondissement of Paris, Ghana \u2014 wherever Chinese people go, there they are, industriously turning the place into China, with the smells and sounds and cuisine of Chinese life.<\/p><p>In <a href=\"https:\/\/www.nybooks.com\/articles\/2019\/02\/07\/reeducating-xinjiangs-muslims\/\">Xinjiang<\/a> and other ethnic minority regions, students can take an educational track to study partially or entirely in Mandarin Chinese, and later get affirmative action-style preference to enter university. The alternative schools with curriculums taught in the local language, by contrast, are often perfunctory, suffering from funding or political issues and at best teach vocational trades. The pressure to integrate is clear.<\/p><p>If you can become Han by studying for certain exams, then it\u2019s implicitly the case that Han is not a biological category. Whatever other reasons or justifications for the quotas that allow ethnic minorities reserved spaces in China\u2019s best universities, the process of imperial assimilation is at work. Stakeholders are created and the ancient logic of intermarriage and acculturation continues.<\/p><p>Han is the name of the dividing line between in and out. \u201c\u6c49\u5978,\u201d the commonly used word for traitor, implies a Han person having sex with the enemy \u2014 for example, the Japanese occupation forces during the Second World War. As China\u2019s power relative to other groups has waxed and waned over the years, exposure to outsiders has seemed simple \u2014 as in they\u2019ll be readily assimilated into civilization \u2014 or deeply offensive \u2014 as in collaboration with an enemy capable of assimilating China into foreign ways.<\/p><p>A burst of cultural confidence in recent years has seen unprecedented numbers of Chinese studying overseas. China\u2019s leaders, who are increasingly given to populist gestures \u2014 eating the breakfast foods of the common people, eschewing expensive watches and brands \u2014 believe that being part of China will be attractive enough that most who are allowed to will want to come back home to become part of a unified and confident China. Increasingly, it looks as if they are right.<\/p><p>China is no ethno-state if a person as visibly different from the norm as my son is at risk of becoming Chinese. In fact, an incredible ability to assimilate external groups has long been the historical strength of the culture called China. It is only in modern times that the Chinese have encountered any civilization equally alluring.<\/p><p>And so, the Chinese and the English-speaking world \u2014 a civilization that dare not speak its name, but which is achingly recognizable when you see it \u2014 dance around each other, both trying to ingest the other, neither quite succeeding. Is Joseph Chinese? I guess that\u2019s up to him.<\/p><!-- Content Image Block Template -->\n<div class=\"\n  content-image\n  content-image--full_width  \">\n\n  <div class=\"content-image__container\">\n\n    <!-- Main Image -->\n    <div class=\"content-image__main-wrapper\">\n\n              <div class=\"aspect-ratio-wrapper\">\n              <img loading=\"lazy\" decoding=\"async\" width=\"1724\" height=\"1122\" src=\"https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=fcbdc6e476cd28e5e2a71d03ec417f87\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=195&amp;ixlib=php-3.3.1&amp;w=300&amp;wpsize=medium&amp;s=4f856dda611ccf48fd3eb015ab9c4410 300w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=crop&amp;fm=pjpg&amp;h=512&amp;ixlib=php-3.3.1&amp;w=1024&amp;wpsize=noema-social-twitter&amp;s=d3b29a87ef23629482be5362ce3ea579 1024w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=500&amp;ixlib=php-3.3.1&amp;w=768&amp;wpsize=medium_large&amp;s=0aab0eb5c47dca7b88474f72f8ee27cf 768w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=781&amp;ixlib=php-3.3.1&amp;w=1200&amp;wpsize=post-thumbnail&amp;s=baa065a68998a88b7b076d0e2310e057 1200w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=1000&amp;ixlib=php-3.3.1&amp;w=1536&amp;wpsize=1536x1536&amp;s=ebd0e29eaea1342515ee0d154a765ad0 1536w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=390&amp;ixlib=php-3.3.1&amp;w=600&amp;wpsize=woocommerce_single&amp;s=91fdb020514e3424c421a19bc3d2ab36 600w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=1333&amp;ixlib=php-3.3.1&amp;w=2048&amp;wpsize=2048x2048&amp;s=f480a9614527966f4db094eb23deb2bc 2048w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fit=scale&amp;fm=pjpg&amp;h=1289&amp;ixlib=php-3.3.1&amp;w=1980&amp;wpsize=twentytwenty-fullscreen&amp;s=0ff4e51a205bd9a6f6bd435b17e4f779 1980w, https:\/\/noemamag.imgix.net\/2024\/02\/07-04-E-0659-32.jpg?fm=pjpg&amp;ixlib=php-3.3.1&amp;s=fcbdc6e476cd28e5e2a71d03ec417f87 1724w\" sizes=\"auto, (max-width: 1724px) 100vw, 1724px\" \/>        <div class=\"content-image__overlay content-image__overlay-0\">\n        <\/div>\n        <\/div>\n      <\/div>\n\n      <\/div>\n\n  <div class=\"content-image__captions\">\n    \n      <\/div>\n\n\n<\/div>\n          <div class=\"eos-subscribe-push\">\n          \n            <a target=\"https:\/\/shop.noemamag.com\/?utm_source=BottomCTA&utm_medium=website\" href=\"https:\/\/shop.noemamag.com\/?utm_source=BottomCTA&utm_medium=website\" data-wpel-link=\"internal\">Enjoy the read? Subscribe to get the best of Noema.<\/a>\n            \n          <\/div>\n        ","protected":false},"excerpt":{"rendered":"","protected":false},"author":2248,"featured_media":52037,"template":"","wpm-article-type":[3],"wpm-article-topic":[23],"wpm-article-tag":[],"class_list":["post-52036","wpm-article","type-wpm-article","status-publish","has-post-thumbnail","hentry","wpm-article-type-essay","wpm-article-topic-philosophy-culture"],"acf":[],"apple_news_notices":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.0 (Yoast SEO v25.0) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>What Does It Mean To Be Chinese?<\/title>\n<meta name=\"description\" content=\"A China that is just a family of Han people would be a limited nation. 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